Examples of how Creationism Portrays its Societies

Stories of hu valet de chambre race tooshie be found in al more or less e truly last and atomic number 18 the basis of most religions. Man cr wasteed stories to explain where he came from and how the world came into existence. Though they originated in the same part of the world, the Babylonian Enuma Elish and the Hebrew book of generation are two very different stories about the cr feedion of man. These two stories of creation outline the two societies that created them: the Babylonian ordination of rude servitude and the society of the of late freed Hebrews.\n\nIn the drool of Enuma Elish, the gods are continuously quarreling and feuding for originator. The gods acquire this power by killing early(a) rival gods. The brutality of the assay for power is shown when Marduk kills Tiamat, he releases the arrow, it separate her belly, it cut through and through her insides, split up her heart. Having thus subdued her, he extinguishes her life. The Babylonian society is to a fault governed by brutality and this is shown through the Code of Hammurabi. An example of these brutal laws is Code 195 if a man has struck his father, his hand shall be cut off. The Code of Hammurabi suggests that the Babylonians created Enuma Elish to excuse the brutal society that they experience under.\n\nIn the Book of multiplication the story of creation is portrayed very differently. The Hebrews count in a single omniscient immortal. Unlike the theologys of Enuma Elish, the God of Hebrews shows forgiveness instead of brute force. Gods mercy is spare through his interactions with Adam and even. God states, of the tree of knowledge of sizeable and evil you shalt not eat of it: for in the day that you eat of it you shall die. However, when Adam and Eve do eat the apple, though he gives them a sour punishment, he allows them to live. His merciful actions are similarly shown in the story of Cain. After Cain murdered his brother, not only does God not kill but also s hows mercy in his punishment, therefore whosoever slayeth Cain, vengeance shall be interpreted on him sevenfold. And the lord heap a mark upon Cain, lest each finding him should kill him. These stories in the Genesis suggest that the Hebrews believe that they were created by a merciful...If you inadequacy to get a all-inclusive essay, order it on our website:

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